Punch is reporting the sad stories of women who contracted HIV while desperately
seeking to have children and the societal pressure that pushes them into the
hands of quacks and pseudo-medical centres
I
got HIV in the process of looking for a child,” says Mrs. Titi Okunowo with a
sad smile. “I got the child but it came with what I didn’t bargain for — a
virus I may live with for the rest of my life.”
Globally,
sexual transmission is responsible for 75 per cent of HIV infections. But
Okunowo did not contract HIV through sex. It all started with a love story.
When
Okunowo met with the man that would become her husband, it was almost love at
first sight. But her husband’s family opposed their union. So, when they tried
for a baby and there was none coming, Okunowo began to fear for the future of
her marriage.
“I didn’t
want to lose my husband. I didn’t want him to look outside for another woman
who could bear him a child. I wanted to protect my marriage and I also feared
my in-laws’ wrath,” she says.
Okunowo is
one of the 3.1 million Nigerians who have the Human Immunodeficiency Virus in
their bloodstreams. According to the National Agency for the Control of AIDS,
58 per cent of the members of this group are women but only 23 per cent
of women in Nigeria have comprehensive knowledge of HIV transmission and
prevention issues.
Driven by
the desperation to have a child and save her home, Okunowo went looking for
help at hospitals and trado-medical centres. She moved from doctors to
herbalists, submitting her body to injections, incisions, transfusions and all
manner of invasive procedures. In her desperation, she did not request any of
the doctors or herbalists to sterilise the tools or use new ones.
She says,
“I won’t lie to you. I visited everyone and everywhere I could to get a child.
Once I hear that someone somewhere can help me get pregnant, I would run there
as far as my legs could carry me. Name the state, I have been there. And I am
not talking about hospitals alone; I also visited herbalists in three different
states.
“I went
through all sorts of procedures, both medical and ‘native’ in my desperation.
Some of the places where these procedures took place were not neat but I didn’t
care. Neatness and safety was the last thing on my mind. I did not ask if they
sterilised their blades or not. I just needed a child. I needed to keep
my home.”
With her
eyes misty and dark, she recalls one of the places where she once sought help:
“It was such a filthy place. Sharp metals that had been used for some incisions
lay on the floor; some were covered with little blood. At a corner, some
animals lay, to be used for sacrifice. The herbalist that gave me the incisions
did not wear a glove or anything. He did not sterilise the blade he used. But
all these did not matter to me then.”
Her
indifference would later haunt her. But first, Okunowo got pregnant in 2003.
She gave her husband the good news and returned to school to sit her final
exams. When the pregnancy was two months old, she started bleeding. She
went to a dispensary to get some drugs to stop the bleeding.
“Even the
chemist (dispenser) was a quack. I have to tell you the truth so that others
can learn from my story. He gave me all sorts of drugs and assured me that the
drugs would stop the bleeding,” she says.
The
bleeding stopped but Okunowo’s problems had just started.
When she
was six months gone, she started bleeding again and went for a laboratory scan.
She was told that her baby was deformed due to the drugs she had been taking
and that the child had little chances of survival.
Advised to
abort the baby, Okunowo then went to another hospital in the Alakuko area of
Lagos State and requested for the foetus to be evacuated.
With the
loss of the pregnancy, Okunowo hit the road again to search for a new baby.
She
started making the rounds of hospitals and herbal centres. “Some would say I
needed to flush my tubes, others would give me all sorts of injections. I did
them all,” she adds.
Shortly
after she got pregnant again in 2005, she fell ill and was advised by her
doctor to undergo some tests to ensure that her baby was in good form. When she
went to collect the result, she noticed hers was in a brown envelope. Others
collected theirs in white envelopes.
“I knew
something was wrong. I asked the receptionist why my result was in a brown
envelope. She just stared at me. So, I walked to the corridor and opened the
envelope. The result said I was HIV positive.
“I wanted
to die. I thought my world had come to an end. The pregnancy did not matter
anymore,” Okunowo says.
She fled
to her elder sister’s house, crying with the fear that her life was over. While
there is growing awareness about HIV/AIDS issues in Nigeria, many Nigerians
still see an infection as a death sentence.
AIDS is
the leading cause of death among women of reproductive age (15- 49 years) and
the prevalence rate among young women aged 15- 24 years is three times
higher than among men of the same age. Stigmatisation, though dying out, is
very common.
But where
Okunowo expected condemnation, she found support.
She says,
“My sister and mother are my confidants. I can tell them anything. When I
got to my sister’s house, I was sobbing. But I was shocked by her courage. She
called my mother and both of them told me that it was not the end of the
world.”
Then, her
mind moved to her husband: Was he infected? Did he give her the virus? What
would happen to their union?
She says,
“I first thought that he might have infected me, even though we were both HIV
negative when we got married. When I summoned the courage to tell him that
night, he said he would test himself too. He did and he was negative.”
Okunowo
then began a quest to know how she got infected with the virus. She found the
answer through counselling.
She says,
“In my first counselling class, I was asked about my sexual life and health
practices.
“I was
told that in the process of visiting quacks, herbalists and unlicensed health
professionals, I must have contracted the virus because of the unhygienic
conditions of the places I visited.”
While
Okunowo could count on the support of family when she learnt about her status,
there was no one to offer Mrs. Fola Jegede a shoulder to lean on. When she and
her husband tried and they could not have a baby, she began to seek doctors and
herbalists out for help.
“Once I
hear that one doctor knows how to help a woman get pregnant, I will go there.
The state of the hospital or herbal centre was the least important thing on my
mind. I didn’t think about professionalism. I went everywhere. The condition of
some of the places I visited was horrible but having a child was what was on my
mind.
“I opened
my legs for all sorts of medical treatment and took various injections without
asking for once if the person was competent or if the procedure was hygienic.”
Then she
got pregnant and gave birth to a girl in 2006.
After one
year and six months, she began to fret again. Her daughter was not walking. So,
she took her to the hospital.
“The
doctor asked that some random tests be done and it was discovered that she was
HIV positive. I was dazed. Immediately, the doctor asked that I check my status
and it was positive too. I went blank. My legs were heavy; I didn’t know
my way home again. Different thoughts raced through my mind. When we first got
married, my husband and I were HIV negative and I was a virgin.
“So, I
sent my husband a text message that the tests showed that our daughter and I
were HIV positive. My heart was beating very fast. I didn’t know what his
response would be.”
A few
minutes after, she received his response. He asked her to come home.
On getting
home, she says she could not look into her husband’s eyes.
“I pray no
woman goes through such. I felt condemned. I was looking at my feet. Then he
said he was going to do the test. All through the night, I could not sleep. I
cried as if my life was over. I kept telling myself that since I married my
husband a virgin, he had no reason to doubt me. I was faithful to him.”
When the
results came out, her husband was HIV negative.
“It’s not
that I wanted him to test positive, but you know, misery likes company.
That he was negative made me feel guilty, even though I didn’t know the reason
why. I told my mother and she said it must remain a secret between my husband,
herself and I,” she states.
One
morning, her husband left the house and didn’t return.
She says,
“Testing positive strained our marriage but I didn’t know he could leave me. He
went away for six months. I wanted to die. I knew he left because he was
shocked, scared and disappointed. All entreaties failed and I thought I would
be a single mother for the rest of my life.”
But her
husband returned home one morning and said he could not do without her.
She says,
“He told me that I was his best friend in the world and the only person that he
trusts. He said he had thought about it and felt the virus should not separate
us. I cried again because I didn’t know he would come back. Now, he is my
biggest cheerleader. He reminds me to take my drugs and we have another child
that is HIV negative.”
Through
counselling, Jegede also established that she got infected with HIV during her
search for a baby.
Nigeria
has over 1,000 federal and state health care institutions and countless number
of private health care facilities.
But
experts have said medical facilities are inadequate, poorly staffed and funded,
and millions of Nigerians prefer to patronise cheap quack doctors or trado-medical
centres.
“The ratio
of patients to doctors in Nigeria is appalling. It is one doctor to 8,000
people. In the USA and UK, it is one doctor to 100 people,” Dr. Osahon
Enabulele, the National President, Nigerian Medical Association, said
recently. “The total number of doctors in Nigeria is not more than
20,000. And how many of them are still actively practising? In Lagos State,
there are less than 2,000 who are actively practising. When it is only one or
two doctors that attend to hundreds of people in a day, there will be
problems.”
According
to UNICEF, about 60 per cent of Nigerian women give birth at centres run by
unskilled birth attendants. These unskilled attendants include poorly trained
health workers, traditional healers and herbalists, and unskilled midwives who
run some of the hospitals owned by churches.
UNICEF
says, “In addition, only slightly more than one-third of births are attended by
doctors, nurses or midwives. The consequences of the poor state of pregnant
women in Nigeria are numerous and affect maternal as well as child mortality.”
Studies
have shown that an average of one Nigerian woman dies every 10 minutes from
complications related to pregnancy and childbirth. 500 newborns die daily from
the same causes.
In Nigeria
and most African societies, the pressure for couples to have children after a
wedding is huge. Health and social workers say the number of women who contract
HIV while seeking pseudo-medical help for conception are not known and the
phenomenom has not been studied. But they aver that societal pressure on
childless women may be pushing many in the direction of quacks in a country
where healthcare services are poor.
A child
rights advocate, Betty Abah, who deals with women and child rights, says the
Nigerian society is unkind to childless marriages.
“It boils
down to the culture that a married couple is not seen as fulfilled unless they
have a child. The pressure is on married men and women in Africa to have
children. The society looks down on a married woman that does not have a
child. In a bid to satisfy society, people go to ridiculous lengths and
even destroy their wombs,” she says.
Jegede
says this pressure is what drives many women into the hands of quack doctors
and pseudo-medical clinics where some contract HIV. She says, “People expect
you to give birth nine months after you get married. In fact, one week after a
woman gets married, neighbours, friends and colleagues are looking at her
stomach to see if it is protruding. That is why women will go through quack fertility
treatment and even outright stealing of babies to please the society.
“I heard
stories of men getting other women pregnant when their wives could not give
them children. In some cases, the husband’s family will introduce him to
another woman. Some in-laws would even go as far as bringing another woman into
their son’s matrimonial home in the presence of the wife who can’t get
pregnant. I didn’t want that to happen to me. I love my husband very much.”
Chinwe
Okoro, a boisterous, smiling woman speaks to our correspondent on one sunny
Lagos afternoon. She says the pressure on her to conceive was so much that she
contemplated buying a child when she couldn’t bear one, after almost three
years of marriage.
“The
thought of buying a child crossed my mind but my husband would not support it,”
she says.
In 2013
alone, the police have burst about 10 “baby-making factories” in Nigeria. These
factories are illegal hospitals where teenage pregnant girls are kept and paid
fees to bear babies that are eventually sold to barren women for a fee.
In some cases, these factories also got men to get these young women pregnant;
they were kept in the factories until they are delivered of the children and
then paid off.
When her
husband rejected the idea of buying a baby, Okoro also began to visit doctors
and herbalist to get help to conceive.
She says,
“I went to different places because I wanted to keep my home. My in-laws were
not happy with me. I strongly suspect that I got the virus from the
herbalist who gave me several incisions on my body. He promised that with the
incisions, I would get pregnant. I did all these for over two years.”
Okoro
learnt she was HIV positive when she eventually got pregnant late 2007.
“Initially,
I was ecstatic. My husband was full of joy. A child at last! All that joy was
punctured when they told me in the hospital that I was HIV positive.
“In fact,
I didn’t know anything about HIV until I got the test result. When I got home
and told my husband, he was very sad. I’ve never seen him that sad since I’ve
known him. He did the test and it showed he was negative.”
Many of
the women who contracted HIV while searching for babies say they were shocked
when their husbands tested negative to HIV despite having unprotected sex with
them. A medical doctor, Dr. Sylvester Ikhisemojie, says studies have shown that
some men don’t get as easily infected with HIV as women. According to him,
circumcised men who have no injuries on their penises are less likely to get
infected with HIV than those who have penile wounds or those who are
uncircumcised.
He says,
“The prepuce or foreskin is more easily damaged than the skin over a
circumcised organ because when it heals, the skin is keratinised and
thus acquires some natural imperviousness that is thought to keep out the virus
once it remains uninjured.
“However,
some of the mechanisms of transmission are unclear and that’s why we may not
know why some men don’t get it from their wives. A pilot study is currently
going in Kenya to try and understand this. Also, if an HIV positive woman is on
antiretroviral treatment, her level of infectivity is diminished, so, she’s of
less hazard to her husband.
“With
regards to how they got the virus, it’s possible some of the women got it when
they visited herbalists and sharp unsterilised objects were used on them.
These places use vey crude methods and safety is the least thing that happens
there. This mode of possible transmission is the most sensible to assume
because those people do not do any form of sterilisation.
“There was
a patient who repeatedly complained about lower abdominal pain, fever, a loss
of appetite and profound weakness. A pelvic examination revealed a small rat in
her vagina in an advanced stage of decomposition. This was inserted in her body
by a herbalist. She was admitted based on this finding and she battled
for her life for over 15 days. She survived but it left her with acquired
gynaetresia which narrowed her vagina because of scarring and this probably
ended her reproductive carrier. She would need a miracle to get pregnant. The
herbalist must have told her that since rats breed in huge numbers, it could
bring her reproductive luck.
“Another
one allowed a band of spiritualists to have sex with her as part of the healing
process designed to ‘remove the evil spirits disallowing her from getting
pregnant.’ Four of the spiritualists had intercourse with her during a weekend
of ‘prayer,’ without condoms. What if one of them was HIV positive?
Another
physician, Dr. Ilesanmi Oluwafunke, explains why it is more difficult for men
to contract the virus from their wives. She attributes it to the differences
between the male and female anatomies.
She says,
“It is very possible for the wife to have the infection and the man does not,
and vice versa- we call it sero-discordant couples. Women get the infection
more due to the anatomy of the nature of the female organ: wide, copious and
can retain semen, while the penile opening is small and doesn’t come in contact
with vaginal secretions for so long.
“The
likely source of transmission for women who acquire the infection from these
unorthodox places is the use of sharps and unsterilised instruments. Incisions
and womb washing are some of the wrong procedures performed in such places.
“There are
a few who didn’t go in search of children, rather they were taken there in
emergencies; ectopic pregnancy, spontaneous abortions, domestic accidents, road
traffic accidents, to mention a few. Some of the patients could have decided
otherwise but in such times, they were left with no choice. Some of these
health facilities are manned by quacks; laboratory scientists, nurses,
paramedics, medical personnel and even some doctors who don’t know about
universal precautions. So, what do you expect in such places?”
For Mrs.
Adetutu Coker, she had to move out of her estate when she told her best friend
that she had contracted HIV. She says the burden of stigmatisation is heavier
than that of the victimisation that comes with not having a child.
She says,
“I thought I could trust her but she told the whole street. Everywhere I went,
people started avoiding me. If I was on one side of the road, I would just find
that I would be the only one there. Everyone would cross to the other side of
the road. Oh! I almost died of shame.
“My
husband who is negative received the same treatment but he stood by me because
we were both negative when we got married. I was a virgin. We had to
relocate. If you ask me, HIV does not kill. It’s the stigma that kills.”
However,
the Executive Director, Humanity Family Foundation for Peace and Development,
which works with women and children living with HIV, says stigmatisation is not
as bad as it used to be.
“At
HUFFPED, we are actively involved in creating awareness, tracking and providing
awareness for women and children living with HIV. Stigmatisation used to be a
big problem some years ago, but things are getting better now because of the
awareness created. People are now conscious that contracting HIV does not mean
a death sentence and that they can live with it. However, government and
non-governmental organisations need to do more in terms of creating awareness
about the disease.”
For Abah,
beyond creating awareness about the virus,the government needs to make
the process of adoption and assisted reproduction easier and easily available.
She says,
“We need to be more open about adoption in Nigeria. Apart from government
making the adoption process easier, more awareness needs to be created that adoption
is not bad. The mentality of Nigerians regarding adoption needs to
change. Most people feel it’s a taboo but we need to realise that you
don’t have to give birth to a child to be called a parent.
“Also,
assisted reproduction like In Vitro Fertilisation is only for the rich because
it’s too expensive (over N1m) and the awareness is low. This needs government’s
intervention. If it is affordable, women won’t have to visit quacks or buy
babies in order to have children.”
Out of
about 15 HIV positive women our correspondent spoke to over a period of three
months, none of them knew about IVF until recently.
Chidinma Obiora states that she only got to know about assisted
reproduction last year. She says, “I got the virus seven years ago. I was
childless and going to different traditional homes. I didn’t know anything
about IVF until last year. If I did, maybe I would have tried it.”
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